The main difficulty with anxiety is that we generally try to solve it in ways that make the problem worse; we use exactly same approach that was responsible for generating the anxiety in the first place. The idea that there are some ways of tackling a problem that only make the problem worse is quite familiar to us and we can give a few common-place examples of what we might call ‘counterproductive problem-solving’ to illustrate the point.


[1]   Screaming at a crying child to make it stop crying.  This is something that most parents would know about!  If I as a parent am stressed out and feel that I can’t take any more, the strongest impulse is to yell at the child to shut up. Experience shows that this usually only upsets the child more, and so it cries more. It is a method of curing the problem that makes the problem worse – like trying to put out a fire by throwing petrol on it.  The same principle also holds true for grown-ups too of course: if you are upset and I shout at you to “stop worrying”, this is only going to upset you more.  Trying to solve the so-called problem of ‘you feeling pressurized’ by putting pressure on you not to feel pressurized is classic counterproductivity.


[2] Trying to solve embarrassment by ‘acting normal’.   This again is something that we can all relate to.  Suppose that I find myself in a social situation and I am acutely embarrassed for some reason. Being embarrassed means that I feel that everyone can see what an idiot I am; in addition to this, having everyone see that I am embarrassed is itself highly embarrassing! My knee-jerk reaction to finding myself in this situation is to make a tremendous effort to appear perfectly normal and at ease. This is counterproductive because it is my self-consciousness, and my preoccupation with what everyone else is thinking about me, that has made me anxious in the first place, yet here am I now focussing even more on ‘how I look’, and ‘how other people see me’.  To be at ease is to have no worries, and yet here am being very worried about the fact that I am worried. Obviously, the state of being ‘unworried’ (which is how I want to be) cannot be achieved by worrying (which is what I am doing). The more I try to correct the situation, the worse it gets – I am going about things in completely the wrong way.


[3]    Being ‘non-suspicious’.  A similar example would be trying ‘not to look suspicious’. Suppose that I am passing through customs and it suddenly occurs to me that I ought to look nonchalant and not at all suspicious. This is an absurdly foolish course of action because, as everyone knows, nothing looks as suspicious as someone who is trying not to look suspicious!  A person who had nothing to hide would not give a damn whether they looked suspicious or not, and therefore all I have done is to demonstrate that I must have something to hide, which is exactly what I did not want to do…


[4] Over-preparing for an exam.  This is a fairly familiar example of counterproductivity:  most people get anxious about exams and the tendency is for us to try to placate the anxiety by making every effort possible to minimize the chances of doing badly. If taken too, far, this natural reaction (which is really, as we have said, an attempt to get rid of the anxiety by ensuring that the thing we are anxious about could never happen) has the reverse effect – it makes us do worse not better. If I stay up half the night revising and trying to figure out what the exam questions might be, and leave home extra early to make sure that I don’t miss the bus, the chances are that by the time I sit down to actually take the exam I will be in a terrible state. Basically, I will be putting far too much pressure on myself to do well, and as a result my performance will suffer. This is similar to over-rehearsing for an interview – if I go over what I think is going to happen two hundred times, then when it happens in reality I am going to be a burnt-out wreck!


The above examples are easy enough to understand, but the way in which our reaction to anxiety is also counterproductive is possibly a little bit harder to see. Example 4 actually touches upon this: the point was that by making the goal of ‘doing well’ so important to us we actually sabotage our chances. Whenever stuff gets that important, it gets impossible, because the consequence of failure becomes so frightening to us that we seize up.  There is a phrase “failure is not an option”.  This is supposed to resonate with confidence and iron-determination, but in fact, if one listens to it with a ‘psychological ear,’ it is not hard to detect the undertones of desperation. The hidden message of bravado is fear; in fact bravado is nothing else but unacknowledged fear – what we are talking about here is ‘denial’ since failure is always an option whether one admits it or not. And if I say that ‘failure is not an option,’ and subsequently this refused option comes to pass, then what sort of situation am I in now? Inflexibility is not a strength, on the contrary, it is setting oneself up for disaster.


The root of anxiety is refused fear, or, to put it another way, ‘fear of fear’. Straightforward fear itself is not the same as anxiety, anxiety is when we try to problem-solve fear by trying to make sure that the fear-provoking situation can never happen. I make it very, very important that fear should not happen, and so, unwittingly, I have made fear into a far worse problem than it would have otherwise been. When anxiety comes, we try to problem-solve that too, not seeing that the anxiety stems from problem-solving fear in the first place. So, I am experiencing anxiety and my automatic reaction is to avoid the anxiety, to deal with it, to push it away, to neutralize it. I want help doing this, if possible. Ideally, I would like a powerful high-tech weapon to zap the anxiety with and blast it out of existence. I may expect this weapon to come in the form of pharmaceutical drugs, or possibly high-powered therapy of some sort. Maybe somebody could hypnotize it away, or analyze it away!  What I don’t see is that all of this is reinforcing the anxiety-generating idea that a certain possibility has to be avoided at all costs. If I invest so heavily in defending myself, then obvious the enemy that I am defending myself against must be truly terrible. And yet, the enemy is ‘me trying to defend myself’ – it is my defensive manoeuvres (otherwise known as ‘avoidance’) that constitute the actual problem, and so if I go on to instigate even more frantic measures to ensure that the feared eventuality never happens, I have actually created yet another level to my nightmare. I have taken it to a new level.


This is a phenomenon known as ‘positive feed-back’ – what this basically means is that ‘the worse it gets, the worse it gets.’   In other words, I notice myself deviating from the track that I am on, and so I correct. However, if my so-called ‘correction’ is actually counter-productive, then things start to go badly wrong, because my ‘correction’ causes me to deviate even more from normality, which causes me to panic and correct even more drastically, which causes even more deviation, which in turn makes me correct even more drastically than I did the last time…!   Positive feedback is the mechanism behind the ‘anxiety spiral’ which leads to a full-blown panic attack. Worry feeds off worry, anxiety feeds off anxiety.


So far we have illustrated the idea of counterproductivity and we have gone on from there to apply the concept to anxiety.  The reason anxiety is so hard to shift, we have said, is that we tend to apply our old, counterproductive thinking to it. This is easy to point out, but much harder to do anything about for the simple reason that when we get anxious or stressed we automatically resort to ‘reflex’ behaviour. For example, if a poisonous snake lunges to bite my hand, I pull back without stopping to think. This is the right thing to do under these circumstances – if I hung around to consider all the possibilities then I would get bitten for sure. This is a case where a deeply engrained habit (or reflex) can save my life! Anxiety is different, though, because it is my habit of reacting automatically that creates the anxiety.  In this case, the poisonous snake is my ‘tendency to avoid,’ and therefore automatic avoidance is like trying to put out a fire by throwing petrol on it.


Panic makes us go back to old ways of dealing with problems – it constricts our sense of freedom, it reduces the ‘spaciousness’ of the present moment so that we feel that we have no time to examine what is going on. Instead of looking at what is actually happening, we react – and this is our downfall.  To get from the place where anxiety is a problem, to the place where anxiety is not a problem is done by dropping our old thinking. Albert Einstein has said that “You can’t solve a problem with the same thinking that created that problem” and anxiety is a bit like this. We need to look at things in a new way. This sounds perfectly straightforward, but there is one unnoticed little snag which trips us up, and that snag is that we cannot manufacture the new way of thinking out of the old way. Anything we manufacture out of the old thinking is also the old thinking, because there is an unbroken thread of logic which connects everything. It is this thread of logic which holds us back.


The way we break the thread is to stop having expectations about the future. The key is to stay in the ‘here and now’ and allow things to unfold as they do, without us attempting to second-guess them. Normally we are orientated securely in our thinking, and we think we know what sort of things are likely to happen next, in any situation. We have preferences over what is going to happen next, we are not ‘even-minded’ about it all; in other words, we always have an agenda. Our agendas are constructed upon our old way of thinking, and for this reason the old way of thinking gets carried forward into the future – our thinking goes ahead of us! There is only one way to drop our agendas and that is to stay in the present moment: the future is made up of our thoughts and expectations; the past is likewise made up of thinking and memories. It is all connected with the same thread, and so it is all the same structure, the same pattern.  Right at the heart of everything, though, is the reality of ‘here and now’, which is a totally different kettle of fish because we don’t construct it with our thinking. The here and now isn’t a memory, and it isn’t an expectation. It isn’t an idea at all, it is the actual reality. All we need to do to drop the pattern of our thinking is to come back to where we are right now.


This is not to say that having an agenda is bad news, and that we would be better off without them. On the contrary, there are times when it is helpful to have an agenda (as shown by the example of the striking snake); at other times it is not. It all comes down to knowing when it is helpful to have an agenda, and when it is helpful to drop it. This, needless to say, is not always easy to see. We can, however, take a few more examples to make the general idea a bit clearer. For instance, if I need to get to work at a specific time, and I don’t have my own transport, then the agenda of ‘catching a bus’ is a very useful one. Therefore, I look up the time of the buses in the time-table and I plan to leave the house in time to be at the bus stop when the bus I need passes by. But suppose I am late for some reason, and I see the bus pulling off down the road? Well, in this case it is useful to drop my agenda to catch the bus. This sounds very simple, but what tends to happen in practise is that I don’t drop my agenda. Even though it is an impossibility, I am still attached to the idea of being on that bus. This is where counterproductivity can come in: trying to catch a bus when it is travelling at speed is counterproductive, since I am liable to suffer an unpleasant accident of some sort. Even if I don’t physically try to get on the bus, being mentally attached to the idea of the bus is still highly counterproductive because that is going to put me in a bad mood, and therefore the inconvenience of being late for work will be compounded by the fact that I am in a foul humour!


Another example that we can use is the example of ‘appearing normal’. In everyday social situations it is useful to have the agenda of ‘appearing normal’ – in fact this agenda is usually unconscious because we do it automatically.  There are rules governing social interactions and in order to interact effectively we need to observe these rules. If I go into the supermarket wearing only my underwear and barking like a dog I am probably going to get taken away by the police and therefore I will not be able to shop effectively. But suppose that, due to circumstances beyond my control, I find myself unable to behave normally. Perhaps I have been overcome by grief and I am crying uncontrollably, or perhaps I am feeling very anxious and I cannot talk to people. In cases like this it is helpful to drop my agenda to appear normal. After all, it is ridiculous for us to try to have our emotions under control all the time – we are not robots! To try to insist on looking normal at such times is counterproductive because the extra pressure that we are putting on ourselves will make us feel worse than ever.


The problem is that when we get anxious we hold on very tightly to our counterproductive belief, and because of this we are less likely than we would otherwise be to see that the belief is not helpful.  Instead of seeing that our agenda is only relatively important, we think that it is absolutely important. The option of ‘dropping the agenda’ is completely forgotten about, and our actions become compulsive. We insist upon the impossible, which is asking for trouble!


There is an unexpected principle which comes up here, and that is the principle which says ‘you cannot make a goal of not being anxious’. You can want to be ‘not anxious.’  You can attend an anxiety management course, and maybe one day you will not see anxiety as an issue any more. But what you can’t do is get from position <A> of ‘being anxious’ to position <B> of ‘not being anxious’ by will-power and determination. It is not possible to become ‘non-anxious’ on purpose…


This statement tends to seem quite outrageous – it threatens a deep-down belief that we all have, a belief in our own problem-solving ability, our own cleverness. A lot of the self-help literature that is commonly available promotes the message that we can transform ourselves by the power of our own minds, by self-affirmation and positive thinking, and so on. The idea is that we can escape anxiety, if only we tried in the right way – in a logical, positive way that some highly-qualified expert is now going to tell us about. The implication is that if you are anxious or depressed, it’s because you aren’t really trying, and yet the problem in anxiety is that we try too hard. Anxiety-sufferers aren’t people with no will-power, quite the opposite tends to be true.


It is not hard to see the flaw in the ‘positivist’ argument.  ‘Not being anxious’ is the state of mind where you don’t care whether you are anxious or not. It doesn’t matter to you.  It is not an issue, it is completely irrelevant. That is what ‘not being anxious’ means – that you don’t have an issue with stuff. It doesn’t mean that you have an issue with something or other, but you have cleverly manipulated the situation so that it doesn’t seem to stress you out as much as it used to do. That isn’t freedom from anxiety – that is denial!  Freedom from anxiety is much, much simpler than that: freedom from anxiety is when you don’t have defend yourself because it doesn’t occur to you that there is anything there to defend yourself against! There is no longer a battle going on. Another way to explain it is to say that ‘not being anxious’ is the state of equanimity, of not caring. The idea that I can arrive at such a state deliberately is totally absurd. It is the classic example of counterproductivity – I am trying to be in the state of not trying, I am making a goal out of not being goal-orientated, I am hungry to be not hungry. Basically, it matters very much to me that stuff should not matter. What all of this actually comes down to is the supremely counterproductive endeavour of ‘trying to be spontaneous on purpose’.


What we have just done is to draw attention to a paradoxical element within the theory of what we shall provisionally call ‘radical anxiety management’ (although the phrase ‘anxiety management’ is not a helpful term when it comes down to it because it implies control and trying to control anxiety is like trying to put out a fire by adding lots of petrol). ‘Paradoxical’ means that there is something very confusing there, something we can’t make sense of within our existing way of thinking. This forces us to either [1] drop our old way of thinking, or [2] invest heavily in ignoring the paradox.  If I want to ignore, then instead of radical anxiety management, I go for trivial anxiety management, which is where I get to keep my old pattern in a somewhat modified form.  I adjust it, but I don’t scrap it. In trivial anxiety management there are no paradoxes to challenge me, there are just a set of instructions which I have to follow.


The awkward paradoxical element in the rationale behind radical anxiety management which seems to mess everything up isn’t actually a bad thing at all, it only looks like a bad thing because we don’t want to let go of the security of our thinking. We want to have a nice, dependable structure to hold on to when things get tough; we want a formula that is guaranteed to get us through anything that life might throw at us. The trouble is, there is no such thing! There is no way to second-guess life. Rather than face up to this truth, what we do is to ignore the fact that our model no longer works (that our theory no longer holds good), and press ahead anyway. Our behaviour is ‘ignore-ant’ because it is based on ignoring facts that we don’t want to see, and this is of course what we have just been talking about in the section on ‘counterproductivity’.


The only way not to carry on getting bogged down in endless counterproductivity is to obtain insight into the paradox. Obtaining insight is something only I can do, or only you can do; no one can do it for us, and no one can tell us how to do it. Insight can’t be obtained through instruction or through copying – on the contrary, it arises spontaneously, unpredictably. The answer to challenge of the paradox is simple; what the paradox is doing is to throw back responsibility onto the person confronting the paradox. I cannot hand over responsibility to a formula, or a theory, or a procedure, or a skill, or an expert or helper, I have to let go of all these supports and do it myself! Autonomy means being independent, it means not being reliant upon a crutch of any kind. Anxiety, on the other hand, might be characterized as being a dissatisfied state of mind where one is constantly craving an impossible dream of security; it is a ‘clinging’ mentality – I am continuously looking for something solid to grasp hold of, something beyond myself. A straight-forward, non-paradoxical (i.e. self-consistent) treatment rationale is just the sort of thing I am looking for: if you as a therapist present me with a sure-fire method I will cling to it as hard as I can, and therefore you will actually be encouraging the clinging (or anxious) side of me. And anyway, as we have said, there are no ‘sure-fire’ methods!


What sounds like terrible news to start with (there is no such thing as security) turns out to be a liberation. A toddler will be terrified to be left on its own, away from the reassuring presence of its parents, but when the apron-strings have been cut there is a whole new world of freedom out there, just waiting to be discovered. When we do not let go of our need for security, we become stunted by dependency – trapped in the prison of our ‘secure place’.  Increasing autonomy is simply another way of talking about personal growth, and saying that there is no method or procedure to help us gain autonomy is the same as saying that we cannot grow on purpose, because the type of change takes place as a result of purpose is not growth, but adaptation, and adaptation (as Gregory Bateson has said) is just another name for dependency. We do not grow through positive thinking, but only through dropping our old patterns of thinking and this ‘outgrowing’ is a spontaneous process, rather than a willed process. It happens, like happiness or peace of mind, despite our efforts in this direction and not because of them!


To sum up, anxiety occurs as a result of us trying to find a security for ourselves that isn’t there. Another way of putting this is to say that anxiety is our automatic, unreflective rejection of a profound type of freedom, a freedom that we can’t avoid because it is intrinsic to our nature. We unconsciously want to hold on tight to an over-simplified or ‘black and white’ version of the world, a limited and defined version of world that we see in terms of ‘security’ but which does not exist outside of our imaginations. And if it were it to exist, it would be no more than a prison, a fundamental lack of freedom – an absolute obstacle to any change or psychological growth. To see that the security which we instinctively crave is impossible and that it wouldn’t do us any good even if we could achieve it is the essential first step towards freedom from anxiety. Everything else follows on from this key insight. When we realize that there is nothing to cling onto, then we will naturally stop putting so much effort into clinging, and the less effort we put into clinging the less anxious we will be. Anxiety is nothing other than clinging to something we can’t have, after all. We can’t have what we’re clinging onto (or rather attempting to cling onto) because it simply doesn’t exist…









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