The Mind-Produced Sense of Self

If we aren’t this brittle, insecure sense of self then who are we? This brittle and permanently insecure sense may not be much, but it all we’ve got, after all! It definitely isn’t all that much fun being tied as we are to the mind-produced sense of the self but there doesn’t seem to be any choice about it – the ‘sense of self’ that we’re talking about goes hand-in-hand with the sense that we ‘can’t do anything about it’. That’s what it means to be a self after all – it means that ‘this is who we are’. There’s no freedom involved in this, there’s no freedom involved in this business of ‘me being who I am’. How could there possibly be any freedom in it?

 

And yet there is. We only feel ourselves to be who the mind says we are because we believe in what we’re told, because we believe in the narrow little viewpoint that we have been given by the thinking mind, which is the viewpoint of the conditioned self. We’ve been shoe-horned into this tiny little slot, this tiny little compartment and because we’ve had all our perspective surgically removed by the procedure we think that this is our only possibility. You could sit me down and talk to me about it for a year and I’d still think that it was my only possibility – that’s how powerful the illusion is. As far as I’m concerned there isn’t the slightest trace or hint of a question about it (about the fact that I am this brittle, insecure sense of self) and so all I can do is ‘just get on with it’. All I can do is try to make a go of it and attempt – to the very best of my ability – to focus on the good times and ignore the bad ones…

 

The crucial point is however that this isn’t who we are – it never was and it never could be, no matter what delusions we might hold to the contrary. As soon as we have the awareness, no matter how faint, that this brittle insecure sense of self isn’t who we are then this introduces a completely new ‘note’ into the picture – the note of freedom! It’s not that having this crucial awareness necessitates us ‘doing anything about it’, just knowing it changes everything forever. We don’t need to do anything. The awareness itself is the freedom. We can’t actually be aware of anything without this freedom because without being free from the delusion that we are this brittle, insecure mind-produced sense of self what we think is ‘awareness’ isn’t anything of the sort – it is awareness that has been conditioned by our narrow viewpoint and conditioned awareness is enslaved awareness, awareness that isn’t free to see reality. We can’t be aware of the world as it is in itself when we see everything from the point of view of the mind-produced sense of self because all we see is ‘the world as it appears to this unreal viewpoint’. We haven’t the freedom to see anything else – all we can ever do is ‘react in accordance with what the conceptual mind shows us’. All we can ever do is react. Reacting is not the same as ‘being aware’ but reacting is the only possibility that the MPSOS ever has open to it. It can react this way or it can react that way but ‘not-reacting’ is simply not an option. It can choose X or it can choose Y but it cannot forebear from choosing…

 

Another way of putting this is to say that when we are in the ‘identified’ state everything we do has to be done on purpose. Everything we do when we are ‘identified with the idea that we have of ourselves’ is necessarily purposeful. For this reason we can refer to the MPSOS as the purposeful self. The purposeful self always operates in relation to ‘a plan’ – this plan (or model) may be highly sophisticated or it may be as rudimentary as they come but there has to be a plan of some sort. There has to be some sort of ‘fixed basis’ (or framework) for what we do and what we think. With regard to our ‘plan’ (i.e. our ‘idea about what we want and what we don’t want’) outcomes are of course always going to be seen as being either ‘right’ or being ‘wrong’. All situations or eventualities are always going to be either ‘good’ or ‘bad’ therefore and the point here is that when something is automatically seen as either good or bad, and reacted to accordingly, then there is no freedom in this situation. If an outcome is ‘good’ then we react to secure it, and if it is ‘bad’ then we react to avoid it or push it away. ‘Reacting’ simply means ‘acting without freedom’ in other words. We are acting in a way that has been predetermined by our compartmentalized way of seeing and thinking about the world, which we are not free to question. We the slaves of the categories that we are obliged to operate within, without even appreciating that they are only mind-created ‘categories’.

 

The purposeful self always acts without freedom precisely because it is the ‘purposeful self’ therefore; it has no freedom precisely because it always has to be acting for one purpose or another, and these purposes are simply ‘mental categories’. We could also (and equivalently) say that the purposeful self always acts without freedom because it is always operating from within its dualistic view of the world. ‘Dualistic’ simply means that we see the world as being essentially divided between two polar extremes such as ‘right versus wrong’ or ‘good versus bad’ – either a thing is one way or the other, either you are a friend or an enemy, either you are for us or against us, either you’re a true believer or you’re a godless heathen, etc. Actually, there is always another possibility and that is that we really don’t care in the slightest one way or the other but the possibility ‘sublimely uncommitted to either pole’ is not acknowledged to have any existence within the dualistic framework. Everything has to be ‘polarized’ because that’s the narrow way in which we understand things. Just as long as we see the world through our thoughts we are always going to be looking at things from a dualistic viewpoint. Thought is always dual. Thought is always dual because thought is based on categories and categories are based on boundaries. A boundary is ‘duality in a nutshell’ because it is nothing other than ‘right versus wrong’, ‘good versus bad’, ‘in versus out’. It’s a line that has been drawn, a line that marks out what is included on the one side, and what is excluded on the other…

 

So the upshot of all this is that the purposeful self has no freedom even though it thinks that it does. The purposeful self doesn’t actually understand freedom – it understands freedom in an upside-down way and this is the only way it can understand it. For the PS, freedom is when it can realize its goals, or ‘successfully enact its purposes’. What it doesn’t (and can’t) see is that these purposes were never ‘free’ in the first place – they are merely categories that have been foisted upon us. We can’t see that we aren’t the PS until we have the freedom to see this, and yet the precise point that we are making here is that it doesn’t have any freedom. That’s how the purposeful self gets to be the purposeful self – by not having any freedom in it! It’s essentially a game that we play and – as James Carse says in Finite and Infinite Games – we can only play a game when we give up our freedom, and put ourselves in the situation where we can’t see that the game is only a game. What this means is that when we do see that we aren’t this brittle, insecure mind-produced sense of self then this is because freedom has come back into the picture. We can’t say that ‘freedom comes back into the picture when we see that we’re not the MPSOS’ because we can’t see that until we have freedom! There isn’t a causal relationship going on here. Without freedom, as we have said, we can’t have genuine awareness of anything. Freedom doesn’t come about as a result of anything we do therefore – freedom isn’t one of the purposes of the purposeful self! Freedom isn’t a category – it’s when we don’t have to conform or submit to any mind-produced categories, and this state of affairs isn’t itself a category!

 

Freedom doesn’t happen as an outcome or result of any causal relationship and causal relationships are all the purposeful self understands. We can’t understand how the process happens but that doesn’t actually matter – the important thing is that it does happen, not how. Freedom does come back into the picture; somehow consciousness separates itself from the personality construct and until this separation takes place we will have no genuine awareness of anything – we will only have this thing that we have called ‘conditioned awareness’, which is not awareness at all but its inverted analogue. We can’t be aware of what’s going on because we’re seeing everything through the ‘coercive lens’ of duality, which represents everything to us as in terms of polar opposites. We’re trapped in the dualistic illusion and we have no way of knowing that it is an illusion – we don’t suspect that anything odd or peculiar is going on at all, despite the fact that we’re living in a world that has no freedom in it at all.

 

Once we have had the first insight into what genuine freedom is (and have seen that freedom is simply not possible for the conditioned or purposeful self) then the illusion is broken. Things can never be the same after this, even though the power of the dualistic trap is such that it will keep on dragging us back into it. Moments of freedom will come and go and as we become more acquainted with freedom they will come more frequently. Our ‘connection’ to the awareness that we are not this brittle, insecure mind-produced self may be unreliable but – as we have said – once we have had it then this changes everything. The two situations are fundamentally different – in the first case, which is the situation where we have never had any awareness at all that there is a radically different way of looking at things then the appreciation that there is this thing called ‘unconditional freedom’ (which is so is so very different to anything we have ever known before) simply does not exist. You couldn’t explain it to me, no matter how you tried. We only ever see freedom in completely false terms – we only ever see it in terms of us being able to act out our attachments, in terms of us being able to do what we are being compelled to do, whilst not seeing that we are being compelled. How very far from genuine freedom this is, and yet it is nevertheless the ‘closest’ thing to freedom that we will ever get.

 

In the second situation no matter what happens we know on some level or other that what we want to do (or want to see happen) we only want because we are being compelled or coerced to want, and this turns everything around completely – even if we still can’t help being coerced! We don’t believe in this coercion in the same way that we used to and so it no longer has the absolute power over us that it used to. We know (on some level or other) that it doesn’t really matter if we don’t get what we want to get – we have a degree of equanimity, therefore. We no longer take the game quite as seriously as we used to, in other words, and when a game is no longer taken seriously this dramatically changes the nature of the game. It’s a game changer! As we were saying earlier, when we no longer take a game absolutely seriously then it no longer works as a game. The bubble has burst – freedom has come back into the picture. This addition of this one little ingredient is enough to radically change our view of everything, including ourselves…

 

Having had a glimpse of what freedom really is allows us to appreciate just how terrible it is to have no freedom, and to have to live life on this basis. How is such a thing even possible, we might wonder? How is it possible to live life on a totally false basis, where we think that we are this brittle, fundamentally insecure, mind-produced sense of self, this sense of self that comes complete with its own inbuilt dualistic distortion which compels us to see the world (and ourselves) in a way that isn’t true, in a way that we get helplessly trapped in? How can we live in this world where all freedom has been taken away, and still manage to ‘make a go of it’? Nothing we see is true, nothing we think is true, and nothing we do is ‘true’ either since we are being compelled to do it! The things that matter to us very much (our attachments) don’t matter to us at all really – they only matter to the false, brittle, insecure sense of self which is who we think we are. Why these things matter so much to the false sense of self is very easy to explain – the MPSOS is insecure not just because it isn’t who we are but also because it isn’t who anyone is and because it absolutely has to compensate for this underlying it greatly values whatever will validate its position, just as it demonizes anything that devalidates (or threatens to show up) the lie that it takes so seriously. When we take up a false or arbitrary position without knowing that we are then the world immediately gets divided into those things that validate us and those things that do the opposite of validating us – the world is divided into ‘good’ and ‘bad’, in other words. We think that good and bad have an objective existence out there in the world around us but really they are only functions of our deluded viewpoint!

 

The mind-produced sense of self is insecure for a very good reason – there’s no way that it couldn’t be insecure – and out of this irreducible insecurity arise all its attachments, both positive and negative. All of its activities exist for the sake of compensating for its unacknowledged insecurity – nothing else really interests it! Because of its insecurity the MPSOS has to be forever trying as hard as it can to acquire validations for itself and avoid de-validations. These are our attachments – these are the things that matter so much to the false sense of self but don’t matter at all in the bigger scheme of things since who really cares if an illusory sense of self gets validated or not? Nothing the FSOS does (as a result of trying to enact its purposes) makes sense really. Everything it does is all for the purpose of proving that what isn’t true actually is true, and where’s the sense in this? The FSOS is forever trying to assert itself, and ‘itself’ isn’t true! We don’t see any of this when we are identified with the false sense of self however – it has us completely hoodwinked and we never even come close to seeing through it. We’ve fallen under its spell completely. We don’t know what the mind-produced sense of self is really up to with all its activities and what’s more, we are extremely unlikely to ever find out. It could be said that this is the best-kept secret of all – there never was a better kept secret than this! The profoundest ignorance there ever was is reserved for this matter; the darkest of all shadows falls over this secret business of ‘what the false sense of self’ is really up to with all its manoeuvrings. It ‘puts us off the scent every single time’…

 

We are ‘put off the scent’ by having attachments, either positive or negative, dangled in front of us. Either there’s something there that we very much want to acquire, or there’s something there that we very much want to get away from. Either way, as soon as we start reacting we unwittingly create a smokescreen that stops us seeing through to what our true motivation is, which is to avoid seeing the truth about our true nature. Because we put so much effort into avoiding seeing our true nature we never do, and so we’re stuck full-time with this brittle, insecure sense of self. That’s what we’re fighting to protect, after all! We’re fighting full-time to protect an illusion and ‘protecting an illusion’ means precisely that we never allow ourselves to seeing that it is one. The irony is therefore that we are fighting against ourselves the whole time – we are in a very real sense ‘our own worst enemy’ because we are insisting on a false form of freedom that is actually the antithesis of the genuine article. We’re cherishing this brittle, insecure sense of self and so – by doing this – we are cherishing what can never be any more than a life of frustration and misery. We will know occasional moments of true happiness and peace and joy it is true – but what we completely fail to understand is that these moments are the moments that happen when we momentarily (and quite accidentally) forget to cherish the mind-produced sense of self…

 

 

 

 

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